Apocalypse (Then and) Now
This week Time
magazine examines the best-selling book series Left Behind
not as a sign of the worlds end, but of apocalypse hysteria.
Time writer Nancy Gibbs interviewed people who might best
be described as end times activists. They are quitting their jobs
and becoming politically involved. They are pointing to earthquakes,
floods, crime, the economy and the September 11 attacks as signs
that the end is near. They are running websites like raptureready.com,
keeping an eye on the End Times Index. And theyre reading
Left Behind.
Initially offered to a pre-Y2K American audience,
Left Behind has sold 7 million copies. The novel has grown
into a series of books dramatizing the Bibles Book of
Revelation. The series has spawned a film, an audio dramatization,
a worship CD and various chatroom communities. In
an interview with Time, Left Behind reader Deborah Vargas
says that reading Left Behind "was almost (like reading)
a message right out of the Bible...Something within me started
to change...I want to talk about it all the time. Her enthusiasm
echoes that of a new convert.
Now the Left Behind community anticipates the 10th
book, The Remnant. Two months before its release, 2.4 million
copies of The Remnant have been pre-ordered. Writes Time
magazines Nancy Gibbs, The biggest book of the summer
is about the end of the world. Its also a sign of our troubled
times.
***
It was about two thousand years ago that St. John
recorded his visions in a work that would become the last book
of the Bible, Revelation. In Johns revelation, he
foresees dramatic global events as the signals of the end of time.
At the dawn of the second millenium, having heard of Johns
visions and having observed some of the events John described
as signs of the end, people gathered on high places to watch.
More recently, the planets passage through the tail of Halleys
Comet in 1910, the Great War, the 1948 creation of an Israeli
state and Y2K have all seen groups of people gathering, watching
world events, convinced that the end had come.
Certainly, the times John describes as harbingers
of the last days are troubled times. And certainly, the times
in which we live are also troubled. But when, in the history of
the world, have times not been troubled? We seem to suffer the
same distortion as people in most eras, thinking that our time
is unique in its tribulations. Meditating on our tendency, Annie
Dillard writes,
Is it not late? A late time to be living? Are
not our generations the crucial ones? For we have changed the
world. Are not our heightened times the important ones? For we
have nuclear bombs. Are we not especially significant because
our century is?our century and its unique Holocaust, its
refugee populations, its serial totalitarian exterminations; our
century and its antibiotics, silicon chips, men on the moon, and
spliced genes? No we are not and it is not. These times of ours
are ordinary times, a slice of life like any other. Who can bear
to hear this, or who will consider it? Though perhaps we are the
last generationnow theres a comfort. Take the bomb
threat away and what are we? Ordinary beads on a never-ending
string. Our time is a routine twist of an improbable yarn.
Revelation belongs to a literary type, one common in the
Jewish writings between 200 B.C. and 100 A.D. As apocalyptic literature,
Johns visions have roots in Hebrew prophecy, seeking to
comfort and encourage (not terrorize) people who were already
well aware of the pain and terror caused by wars and natural disasters.
The visions, the numbers, the symbols all ultimately point toward
an ending of exile and a beginning of permanent communion with
God. A complete story, really, told through vivid imagery.
Perhaps it is time to simply read Revelation, this time
with a literary awareness rather than a modernist mindset. Maybe
its time to put down the calculators and set aside the End
Times Index. Mark writes that Jesus told his followers, No
one knows about that day or hour, not even the angels in heaven...
Unfortunately, No One Knows doesnt sound like a bestseller.